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The night of my conception my mother had a very significant dream that a being had entered her body with a flash of light; that year flowers bloomed in the neighborhood although it was still winter, to the surprise of the inhabitants I was born in the cattle byre [shed]; the birth came easily. As the eleventh incarnation of the Trungpa Tulku, the milk-fed sage was raised from his childhood to be the supreme abbot of the Surmang monasteries in eastern Tibet. Having been enthroned in Tibet as heir to the lineages of Milarepa and Padmasambhava, Trungpa left the country for India in , fleeing the Chinese Communist takeover.

He further caused quite a stir in clashing with another tulku adversary Akong of his who, like Trungpa himself, had designs on leading their lineage in the West. To the amazement of a small circle of local helpers and to the gross embarrassment of the powers that sent them to England, the two honorable tulkus entered into heated arguments and publicly exchanged hateful invectives.

In an early edition of his book, Born in Tibet, Trungpa called Akong paranoid and scheming Lehnert, In any case, Trungpa and Akong went on to found the first Western-hemisphere Tibetan Buddhist meditation center, in Scotland, which community was visited by the American poet Robert Bly in That same center later became of interest to the police as they investigated allegations of drug abuse there. There, in finding his attentive hands working their way up her skirt in the middle of afternoon tea and cucumber sandwiches, Trungpa received a stiletto heel to his sandaled holy feet.

The car had careened into a joke shop seriously ; Trungpa had been driving drunk at the time Das, , to the point of blacking out at the wheel Trungpa, Note, now, that Trungpa did not depart from Tibet for India until age twenty, and did not leave India for his schooling in England until four years later. Indeed, according to the son referenced above, both his mother and Trungpa were under vows of celibacy, in Tibet, at the time of their union Dykema, Of the three hundred monks entrusted to him when he was enthroned as supreme abbot of the Surmang monasteries, Trungpa himself remarked that one hundred and seventy were bhikshus fully ordained monks , the remainder being shramaneras novices and young upsaka students who had already taken the vow of celibacy.

Indeed, one could probably reasonably argue that, proportionately, he broke as many social and cultural rules, with as little censure, in Tibet and India as he later did in America. In , the recently married Trungpa and his sixteen-year-old, dressage-fancying English wife, Diana, established their permanent residence in the United States.

He was soon teaching at the University of Colorado, and in time accumulated around disciples. Contemporary transpersonal psychologist and author John Welwood, member of the Board of Editors of The Journal of Transpersonal Psychology, is also a long-time follower of Trungpa. Instructors and guests at Naropa have included psychiatrist R. Ginsberg had earlier spent time with Swami Muktananda [Miles, ]. Plus, the infinitely tedious Tibetan scholar and translator Herbert V. Guenther, whose writings, even by dry academic standards, could function well as a natural sedative.

The party energy around [Trungpa] was compelling. I was in a very crazed space and very lost. It was all too much. We all had this romantic, idealistic feeling that we were at the beginning of a consciousness movement that was really going to transform the world in Schwartz, It is impossible for the bodhisattva to destroy or harm other people, because he embodies transcendental generosity. He has opened himself completely and so does not discriminate between this and that.

He just acts in accordance with what is He never runs into unexpected problems, never creates chaos in a destructive way Trungpa, It follows that if you obey the guru in all things, you can do no wrong either.

What if you feel the necessity for a violent act in order ultimately to do good for a person? You just do it Trungpa, A perfect example of going with energy, of the positive wild yogi quality, was the actual transmission of enlightenment from Tilopa to [his disciple] Naropa. Tilopa removed his sandal and slapped Naropa in the face Trungpa, We could, of course, have learned as much from the Three Stooges. Must we have a spiritual friend [e.

I think you need someone to watch you do it, because then it will seem more real to you. It is easy to undress in a room with no one else around, but we find it difficult to undress ourselves in a room full of people Trungpa, Yes, there was plenty of undressing.

At the Halloween costume party during an annual seminar in the autumn of , for example: Consequently, their perceived aloofness had been resented all summer by the other community members Thus, Merwin and his companion showed up briefly for the aforementioned Halloween party, danced only with each other, and then went back to their room.

Trungpa, however, insisted through a messenger that they return and rejoin the party. In response, William and his wife locked themselves in their room, turned off the lights Panicked, but discerning that broken glass is mightier than the pen, the poet defended himself by smashing bottles over several of the attacking disciples, injuring a friend of his. Then, mortified and giving up the struggle, he and his wife were dragged from the room. She was insulted by one of the women in the hallway and a man threw wine in her face Schumacher, Trungpa was punching [him] in the head, urging him to do it faster.

The rest of my clothes were torn off. I initiated the annual Vajradhatu Seminary, a three-month intensive practice and study retreat for mature students.

The first of these seminaries, involving eighty students, took place Periods of all-day sitting meditation alternated with a study programme methodically progressing through the three yanas of Buddhist teaching, Hinayana, Mahayana and Vajrayana.

The notorious case involving Trungpa Trungpa made an outrageous, inexcusable, and completely stupid mistake, period Wilber, And indeed, any disciple who might ever question the stated infallibility of such a guru would again only be demonstrating his own disloyalty. But they cannot say such things. He then gave his own heated, and utterly irrational, analysis: It is a typical incident, it is not an isolated example.

At every seminary, as far as I know, there was a confrontation involving violence. This personal secrecy is common with gurus, especially in Vajrayana Buddhism. It is also common in the dysfunctional family systems of alcoholics and sexual abusers. This inner circle secrecy puts up an almost insurmountable barrier to a healthy skeptical mind The traditional Vajrayana teachings on the importance of loyalty to the guru are no less categorical: Breaking tantric samaya [i. It is like falling from an airplane compared to falling from a horse Tulku Thondup, in [Panchen and Wangyi, ].

The guard was inattentive, and Trungpa landed on his head, requiring a brief visit to the hospital Miles, We could, of course, have learned as much from Inspector Clouseau. Or, expressed in haiku if not in flower arranging: He was a nut. But they were very offended It was bizarre Gary Snyder, in [ Downing, ].

Consider that we would not attempt to evaluate whether a person is a hypochondriac, for example, when he is in the hospital, diagnosed with pneumonia or worse, and complaining about that. Rather, hypochondria shows when a person is certified to be perfectly healthy, but still worries neurotically that every little pain may be an indication of a serious illness. That is, we may be confident that he is doing it for his own benefit, in blowing off steam, or simply enjoying dissing others whose ideas he finds threatening.

In short, such unprovoked polemics would give us strong reason to believe that the author is not being honest with himself regarding the supposedly noble basis of his own anger.

Rather, we would instead look at how the guru-figure interacts with others in situations where his hypocritical or allegedly abusive actions cannot be excused as attempts to awaken them. Rather, they were simply the transplanting of pre-existing despicable behaviors into a context in which they may appear to be acceptable.

Merwin and his wife were likewise not disciples of Trungpa. Thus, his disciplining of them for not joining the Halloween party arguably provides another example of the guru humiliating others only for his own twisted enjoyment, not for their spiritual good. Trungpa explained he hoped to determine the illumination of American drunkenness. In the United States, he said, alcohol was the main drug, and he wanted to use his acquired knowledge of drunkenness as a source of wisdom Schumacher, He spent nearly a year and a half in a semicoma, nearly dying on a couple of occasions, before finally succumbing to a heart attack Schumacher, Before he died of acute alcoholism in , Trungpa appointed an American acolyte named Thomas Rich, also known as Osel Tendzin, as his successor.

Rich, a married father of four, died of AIDS in amid published reports that he had had unprotected sex with [over a hundred] male and female students without telling them of his illness Horgan, a. Tendzin offered to explain his behavior at a meeting which I attended.

Like all of his talks, this was considered a teaching of dharma, and donations were solicited and expected Butterfield, In response to close questioning by students, he first swore us to secrecy family secrets again , and then said that Trungpa had requested him to be tested for HIV in the early s and told him to keep quiet about the positive result.

He said we must not get trapped in the dualism of good and evil, there has never been any stain, our anger is the compassion of the guru, and we must purify all obstacles that prevent us from seeing the world as a sacred mandala of buddhas and bodhisattvas. Yet, in spite of that, and well after all of those serious problems in behavior had become widely known, we still have this untenable belief being voiced, by none other than Ken Wilber Indeed, speaking of one of the unduly admired individuals whom we shall meet later, an anonymous poster with much more sense rightly made the following self-evident point: Certain journalists, quoting teachers from other Buddhist sects, have implied that Trungpa did not teach real Buddhism but a watered-down version for American consumption, or that his teaching was corrupted by his libertine outlook.

After doing Vajrayana practices, reading texts on them by Tibetan authorities, and visiting Buddhist centers in the United States and Europe, I was satisfied that this allegation is untrue. The practices taught in Vajradhatu are as genuinely Buddhist as anything in the Buddhist world Dilgo Khyentse Rinpoche, after the Tendzin scandal, insisted to Vajradhatu students that Trungpa had given them authentic dharma, and they should continue in it exactly as he had prescribed Butterfield, ; italics added.

In the end, though, Andrew Harvey put it well: Indeed, by that very criterion of non-hypocrisy, one could admire the average pornographer just as much.

That is so, whatever their individual psychological motivations for the alleged mistreatment of themselves and of others may have been. Suzuki and Alan Watts Oldmeadow,

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Wild sex crazy sex acts

The night of my conception my mother had a very significant dream that a being had entered her body with a flash of light; that year flowers bloomed in the neighborhood although it was still winter, to the surprise of the inhabitants I was born in the cattle byre [shed]; the birth came easily. As the eleventh incarnation of the Trungpa Tulku, the milk-fed sage was raised from his childhood to be the supreme abbot of the Surmang monasteries in eastern Tibet. Having been enthroned in Tibet as heir to the lineages of Milarepa and Padmasambhava, Trungpa left the country for India in , fleeing the Chinese Communist takeover.

He further caused quite a stir in clashing with another tulku adversary Akong of his who, like Trungpa himself, had designs on leading their lineage in the West. To the amazement of a small circle of local helpers and to the gross embarrassment of the powers that sent them to England, the two honorable tulkus entered into heated arguments and publicly exchanged hateful invectives.

In an early edition of his book, Born in Tibet, Trungpa called Akong paranoid and scheming Lehnert, In any case, Trungpa and Akong went on to found the first Western-hemisphere Tibetan Buddhist meditation center, in Scotland, which community was visited by the American poet Robert Bly in That same center later became of interest to the police as they investigated allegations of drug abuse there.

There, in finding his attentive hands working their way up her skirt in the middle of afternoon tea and cucumber sandwiches, Trungpa received a stiletto heel to his sandaled holy feet.

The car had careened into a joke shop seriously ; Trungpa had been driving drunk at the time Das, , to the point of blacking out at the wheel Trungpa, Note, now, that Trungpa did not depart from Tibet for India until age twenty, and did not leave India for his schooling in England until four years later.

Indeed, according to the son referenced above, both his mother and Trungpa were under vows of celibacy, in Tibet, at the time of their union Dykema, Of the three hundred monks entrusted to him when he was enthroned as supreme abbot of the Surmang monasteries, Trungpa himself remarked that one hundred and seventy were bhikshus fully ordained monks , the remainder being shramaneras novices and young upsaka students who had already taken the vow of celibacy. Indeed, one could probably reasonably argue that, proportionately, he broke as many social and cultural rules, with as little censure, in Tibet and India as he later did in America.

In , the recently married Trungpa and his sixteen-year-old, dressage-fancying English wife, Diana, established their permanent residence in the United States. He was soon teaching at the University of Colorado, and in time accumulated around disciples. Contemporary transpersonal psychologist and author John Welwood, member of the Board of Editors of The Journal of Transpersonal Psychology, is also a long-time follower of Trungpa.

Instructors and guests at Naropa have included psychiatrist R. Ginsberg had earlier spent time with Swami Muktananda [Miles, ]. Plus, the infinitely tedious Tibetan scholar and translator Herbert V. Guenther, whose writings, even by dry academic standards, could function well as a natural sedative.

The party energy around [Trungpa] was compelling. I was in a very crazed space and very lost. It was all too much. We all had this romantic, idealistic feeling that we were at the beginning of a consciousness movement that was really going to transform the world in Schwartz, It is impossible for the bodhisattva to destroy or harm other people, because he embodies transcendental generosity.

He has opened himself completely and so does not discriminate between this and that. He just acts in accordance with what is He never runs into unexpected problems, never creates chaos in a destructive way Trungpa, It follows that if you obey the guru in all things, you can do no wrong either. What if you feel the necessity for a violent act in order ultimately to do good for a person?

You just do it Trungpa, A perfect example of going with energy, of the positive wild yogi quality, was the actual transmission of enlightenment from Tilopa to [his disciple] Naropa. Tilopa removed his sandal and slapped Naropa in the face Trungpa, We could, of course, have learned as much from the Three Stooges.

Must we have a spiritual friend [e. I think you need someone to watch you do it, because then it will seem more real to you. It is easy to undress in a room with no one else around, but we find it difficult to undress ourselves in a room full of people Trungpa, Yes, there was plenty of undressing.

At the Halloween costume party during an annual seminar in the autumn of , for example: Consequently, their perceived aloofness had been resented all summer by the other community members Thus, Merwin and his companion showed up briefly for the aforementioned Halloween party, danced only with each other, and then went back to their room.

Trungpa, however, insisted through a messenger that they return and rejoin the party. In response, William and his wife locked themselves in their room, turned off the lights Panicked, but discerning that broken glass is mightier than the pen, the poet defended himself by smashing bottles over several of the attacking disciples, injuring a friend of his.

Then, mortified and giving up the struggle, he and his wife were dragged from the room. She was insulted by one of the women in the hallway and a man threw wine in her face Schumacher, Trungpa was punching [him] in the head, urging him to do it faster.

The rest of my clothes were torn off. I initiated the annual Vajradhatu Seminary, a three-month intensive practice and study retreat for mature students. The first of these seminaries, involving eighty students, took place Periods of all-day sitting meditation alternated with a study programme methodically progressing through the three yanas of Buddhist teaching, Hinayana, Mahayana and Vajrayana. The notorious case involving Trungpa Trungpa made an outrageous, inexcusable, and completely stupid mistake, period Wilber, And indeed, any disciple who might ever question the stated infallibility of such a guru would again only be demonstrating his own disloyalty.

But they cannot say such things. He then gave his own heated, and utterly irrational, analysis: It is a typical incident, it is not an isolated example. At every seminary, as far as I know, there was a confrontation involving violence. This personal secrecy is common with gurus, especially in Vajrayana Buddhism. It is also common in the dysfunctional family systems of alcoholics and sexual abusers. This inner circle secrecy puts up an almost insurmountable barrier to a healthy skeptical mind The traditional Vajrayana teachings on the importance of loyalty to the guru are no less categorical: Breaking tantric samaya [i.

It is like falling from an airplane compared to falling from a horse Tulku Thondup, in [Panchen and Wangyi, ]. The guard was inattentive, and Trungpa landed on his head, requiring a brief visit to the hospital Miles, We could, of course, have learned as much from Inspector Clouseau.

Or, expressed in haiku if not in flower arranging: He was a nut. But they were very offended It was bizarre Gary Snyder, in [ Downing, ]. Consider that we would not attempt to evaluate whether a person is a hypochondriac, for example, when he is in the hospital, diagnosed with pneumonia or worse, and complaining about that. Rather, hypochondria shows when a person is certified to be perfectly healthy, but still worries neurotically that every little pain may be an indication of a serious illness.

That is, we may be confident that he is doing it for his own benefit, in blowing off steam, or simply enjoying dissing others whose ideas he finds threatening.

In short, such unprovoked polemics would give us strong reason to believe that the author is not being honest with himself regarding the supposedly noble basis of his own anger. Rather, we would instead look at how the guru-figure interacts with others in situations where his hypocritical or allegedly abusive actions cannot be excused as attempts to awaken them.

Rather, they were simply the transplanting of pre-existing despicable behaviors into a context in which they may appear to be acceptable. Merwin and his wife were likewise not disciples of Trungpa. Thus, his disciplining of them for not joining the Halloween party arguably provides another example of the guru humiliating others only for his own twisted enjoyment, not for their spiritual good. Trungpa explained he hoped to determine the illumination of American drunkenness.

In the United States, he said, alcohol was the main drug, and he wanted to use his acquired knowledge of drunkenness as a source of wisdom Schumacher, He spent nearly a year and a half in a semicoma, nearly dying on a couple of occasions, before finally succumbing to a heart attack Schumacher, Before he died of acute alcoholism in , Trungpa appointed an American acolyte named Thomas Rich, also known as Osel Tendzin, as his successor.

Rich, a married father of four, died of AIDS in amid published reports that he had had unprotected sex with [over a hundred] male and female students without telling them of his illness Horgan, a. Tendzin offered to explain his behavior at a meeting which I attended. Like all of his talks, this was considered a teaching of dharma, and donations were solicited and expected Butterfield, In response to close questioning by students, he first swore us to secrecy family secrets again , and then said that Trungpa had requested him to be tested for HIV in the early s and told him to keep quiet about the positive result.

He said we must not get trapped in the dualism of good and evil, there has never been any stain, our anger is the compassion of the guru, and we must purify all obstacles that prevent us from seeing the world as a sacred mandala of buddhas and bodhisattvas.

Yet, in spite of that, and well after all of those serious problems in behavior had become widely known, we still have this untenable belief being voiced, by none other than Ken Wilber Indeed, speaking of one of the unduly admired individuals whom we shall meet later, an anonymous poster with much more sense rightly made the following self-evident point: Certain journalists, quoting teachers from other Buddhist sects, have implied that Trungpa did not teach real Buddhism but a watered-down version for American consumption, or that his teaching was corrupted by his libertine outlook.

After doing Vajrayana practices, reading texts on them by Tibetan authorities, and visiting Buddhist centers in the United States and Europe, I was satisfied that this allegation is untrue.

The practices taught in Vajradhatu are as genuinely Buddhist as anything in the Buddhist world Dilgo Khyentse Rinpoche, after the Tendzin scandal, insisted to Vajradhatu students that Trungpa had given them authentic dharma, and they should continue in it exactly as he had prescribed Butterfield, ; italics added.

In the end, though, Andrew Harvey put it well: Indeed, by that very criterion of non-hypocrisy, one could admire the average pornographer just as much. That is so, whatever their individual psychological motivations for the alleged mistreatment of themselves and of others may have been. Suzuki and Alan Watts Oldmeadow,

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2 Comments

  1. Lucky guy joins the fun and gets all the attention he ever wanted when these naughty kittens take turns sucking his cock and taking it deep in their welcoming young pussies. This personal secrecy is common with gurus, especially in Vajrayana Buddhism.

  2. Both guys fuck their pretty girlfriends one by one and all together and these naughty kittens love it so much they even add some lesbian French-kissing and teasing to the mix. The practices taught in Vajradhatu are as genuinely Buddhist as anything in the Buddhist world

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