Judith sargent murray equality of sex. On the Equality of the Sexes.



Judith sargent murray equality of sex

Judith sargent murray equality of sex

Synopsis[ edit ] In the first part of the essay, which is prefaced by a poem she wrote, Murray argues against the idea that women are not mentally equal to men in all areas. She scornfully points out that women have channeled this creativity into fashion, slander , and gossip to incredibly skilled ends, but stresses that she is not pointing this out in order to "furnish these facts as instances of excellency in our sex" but to be used as "proofs of a creative faculty, of a lively imagination".

She then further supports her argument by comparing and contrasting two two-year-old siblings, one male and one female. Murray states that normally a two-year-old girl will be more wise than a boy of the same age, but she will receive dramatically different schooling from that age on and that "one is taught to aspire, and the other is early confined and limitted".

Because females are not given the same education and are confined to stereotypical gender roles and actions, that many women will end up exercising her imagination in destructive ways that will not fill the void that would otherwise have been appeased by higher education. However, if the woman was given the ability to accompany her brother in his studies, the woman could have excelled in subjects like astronomy and geography that could have made her better able to appreciate Jehovah.

This would have the benefit of not only discouraging her from idle, destructive pastimes but to also encourage her to come up with ideas that could greatly benefit mankind and to foster stronger friendships and marriages.

Murray then poses that some would state that women only need to take care of domestic duties, only for her to argue that this idea is degrading, as women would thus be forbidden from contemplating anything more complicated than "the mechanism of a pudding, or the sewing the seams of a garment". Murray completes part one of the essay by stating that the souls of women are equal to that of man and that there have been women throughout history that have shown that they can be man's equals.

She further notes that some naysayers have argued for the mental superiority of man because they are also physically stronger, but that this concept is faulty for several reasons. Not only are many animals that are stronger than men, but that there are also effeminate men and robust women. She further comments that even if "animal strength proved any thing", that it is possible for women to have been given the ability to have superior minds to make up for this imbalance.

In part two Murray acknowledges that there are passages in the Bible that could be used to back up the argument of male superiority, but that she considers these passages to be metaphors and not fact. Murray restates that women should be allowed equal access to education, as this would prevent women from seeing men as adversaries and would discourage issues that would arise from this line of thought.

She also revisits the idea of education interfering with a woman's household duties, suggesting that education can be held in the early hours of the morning and that as women are encouraged to "fill up time rationally", that they can find a way to balance both education and housework.

Murray closes with a letter she wrote to an associate, where she argues the same points in the essay. University of Illinois Press. Retrieved 25 November The A to Z of Feminist Philosophy.

Voices of the American Past, Volume 1. Women and Authorship in Revolutionary America. Retrieved 27 November

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Judith Sargent Murray - On the Equality of the Sexes



Judith sargent murray equality of sex

Synopsis[ edit ] In the first part of the essay, which is prefaced by a poem she wrote, Murray argues against the idea that women are not mentally equal to men in all areas. She scornfully points out that women have channeled this creativity into fashion, slander , and gossip to incredibly skilled ends, but stresses that she is not pointing this out in order to "furnish these facts as instances of excellency in our sex" but to be used as "proofs of a creative faculty, of a lively imagination".

She then further supports her argument by comparing and contrasting two two-year-old siblings, one male and one female. Murray states that normally a two-year-old girl will be more wise than a boy of the same age, but she will receive dramatically different schooling from that age on and that "one is taught to aspire, and the other is early confined and limitted".

Because females are not given the same education and are confined to stereotypical gender roles and actions, that many women will end up exercising her imagination in destructive ways that will not fill the void that would otherwise have been appeased by higher education. However, if the woman was given the ability to accompany her brother in his studies, the woman could have excelled in subjects like astronomy and geography that could have made her better able to appreciate Jehovah.

This would have the benefit of not only discouraging her from idle, destructive pastimes but to also encourage her to come up with ideas that could greatly benefit mankind and to foster stronger friendships and marriages.

Murray then poses that some would state that women only need to take care of domestic duties, only for her to argue that this idea is degrading, as women would thus be forbidden from contemplating anything more complicated than "the mechanism of a pudding, or the sewing the seams of a garment".

Murray completes part one of the essay by stating that the souls of women are equal to that of man and that there have been women throughout history that have shown that they can be man's equals. She further notes that some naysayers have argued for the mental superiority of man because they are also physically stronger, but that this concept is faulty for several reasons. Not only are many animals that are stronger than men, but that there are also effeminate men and robust women.

She further comments that even if "animal strength proved any thing", that it is possible for women to have been given the ability to have superior minds to make up for this imbalance. In part two Murray acknowledges that there are passages in the Bible that could be used to back up the argument of male superiority, but that she considers these passages to be metaphors and not fact.

Murray restates that women should be allowed equal access to education, as this would prevent women from seeing men as adversaries and would discourage issues that would arise from this line of thought. She also revisits the idea of education interfering with a woman's household duties, suggesting that education can be held in the early hours of the morning and that as women are encouraged to "fill up time rationally", that they can find a way to balance both education and housework.

Murray closes with a letter she wrote to an associate, where she argues the same points in the essay. University of Illinois Press. Retrieved 25 November The A to Z of Feminist Philosophy.

Voices of the American Past, Volume 1. Women and Authorship in Revolutionary America. Retrieved 27 November

Judith sargent murray equality of sex

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  1. She further comments that even if "animal strength proved any thing", that it is possible for women to have been given the ability to have superior minds to make up for this imbalance. So far, many females, as males, have used their powers of nature to win recognition and applause. Her far more famous work, The Gleaner, a collection including essays originally published under the name Mr.

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