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Gay male latinos having sex

Gay male latinos having sex

Chaperons from the strict Latino Pentecostal church took away all methods of communication so they were virtually removed from society.

Arriving at a ranch in the middle of nowhere under the cover of darkness, the teens were forced into separate rooms. Each day they were made to pray and denounce their sexuality.

It was believed that the teens had demons controlling them. They performed an exorcism to cure him of his homosexuality. For Josue Velasquez, now 26, the idea of being gay and Latino did not sit well with his religious mother. She upheld a standard of masculinity called machismo that conflicted with the person Velasquez is.

In the Latino culture there is a belief that men need to be hyper-masculine, domineering, controlling, and without the slightest hint of femininity. The culture of machismo is a conflict between the two identities; gay and Latino. The ideology requires such a high standard of masculinity that it is nearly impossible to reach. Photo by Adolfo Tigerino.

As a teen, he dreamed of becoming a fashion designer. His mother would crush those dreams one day when he showed her his prized drawings.

He was a junior in high school and had spent most of the year preparing a portfolio. When he told her of his plans to attend fashion design school, she walked him out to the yard, threw his drawings in the barbecue, and made him light his portfolio on fire. I let go of that dream because I knew I would never get the support from my mother or family. He said his mother even tried to get him to skip college and go to a vocational career. It makes me laugh because I would like to think that my family would want me to aim higher.

Now drag is an integral part of who he is. It is a way that I can still live my dream of fashion and costume making. I make all of my costumes and the costumes for other drag queens. In the barrios of Los Angeles, the culture of Machismo thrives. So many men are born and raised to uphold the masculine identity and pass it along to their sons. Early on, Rios knew he was different, but an experience with his father would forever leave a scar.

He took my brother and I out to the desert with a bunch of guys. And then things went terribly wrong. I remember my brothers and the other boys cheering. Rios, who is married to a woman and expecting a son, said he does not ever plan to come out.

This may be why the queer underground is growing in record numbers as more and more men come out. Some bars and nightclubs have sprung up to cater to the Latino men who are gay but still retain their Machismo culture. Rios said that while he is attracted to men, he asserts that he is straight. For men like Rios, gay bars and clubs allow an escape from what society expects of them. As for concerns that his wife may find out that he has sex with men, Rios has had some close calls.

He also plans to raise his son to be masculine. He needs to be strong and make the community proud. Artist Hector Silva, who was born in Mexico and immigrated to San Diego at 17, is all too aware how men are brought up to uphold the oftentimes unreachable standard of masculinity that machismo imposes. Silva explained the meaning behind his art. In the case of people like Rios, Silva said he sympathizes with their lack of self-acceptance and understands why they do not come out.

No straight man would have sex with men unless they are gay. Many older men like Rios are unable to reconcile with both their gay and Latino identities because the acceptance of gay culture is fairly recent. However, for men like Miguel Guillen, an independent art contractor, being gay and Latino is an integral part of who his is. He traveled around with his farm worker parents until they settled in the migrant farming town of La Conner, Washington in the s.

Now 55, Guillen has known he is gay for most of his life, and because his father was an artist, he grew up in a very liberal household. There was never a moment where he needed to come out; his sexuality was just accepted.

However, the expectation of Machismo outside of his home was harsh. Guillen dated girls and upheld a maschismo identity. It was not until he moved to Seattle that he would experience the freedom of living as a gay man.

They are creating a unique identity that encompasses both their Latino heritage and their sexuality. For Velasquez, this was not an easy task, but he believes it was the best thing to do. He now lives with his boyfriend and is glad to be free and on his own.

Be your own person and forget what anyone else says. Substance is a publication of the Mt. San Antonio College Journalism Program. The program recently moved its newsroom over to Medium as part of a one-year experiment. Read about it here:

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Gay male latinos having sex

Chaperons from the strict Latino Pentecostal church took away all methods of communication so they were virtually removed from society. Arriving at a ranch in the middle of nowhere under the cover of darkness, the teens were forced into separate rooms. Each day they were made to pray and denounce their sexuality. It was believed that the teens had demons controlling them. They performed an exorcism to cure him of his homosexuality. For Josue Velasquez, now 26, the idea of being gay and Latino did not sit well with his religious mother.

She upheld a standard of masculinity called machismo that conflicted with the person Velasquez is. In the Latino culture there is a belief that men need to be hyper-masculine, domineering, controlling, and without the slightest hint of femininity. The culture of machismo is a conflict between the two identities; gay and Latino. The ideology requires such a high standard of masculinity that it is nearly impossible to reach.

Photo by Adolfo Tigerino. As a teen, he dreamed of becoming a fashion designer. His mother would crush those dreams one day when he showed her his prized drawings. He was a junior in high school and had spent most of the year preparing a portfolio. When he told her of his plans to attend fashion design school, she walked him out to the yard, threw his drawings in the barbecue, and made him light his portfolio on fire.

I let go of that dream because I knew I would never get the support from my mother or family. He said his mother even tried to get him to skip college and go to a vocational career. It makes me laugh because I would like to think that my family would want me to aim higher. Now drag is an integral part of who he is. It is a way that I can still live my dream of fashion and costume making. I make all of my costumes and the costumes for other drag queens.

In the barrios of Los Angeles, the culture of Machismo thrives. So many men are born and raised to uphold the masculine identity and pass it along to their sons. Early on, Rios knew he was different, but an experience with his father would forever leave a scar. He took my brother and I out to the desert with a bunch of guys. And then things went terribly wrong. I remember my brothers and the other boys cheering. Rios, who is married to a woman and expecting a son, said he does not ever plan to come out.

This may be why the queer underground is growing in record numbers as more and more men come out. Some bars and nightclubs have sprung up to cater to the Latino men who are gay but still retain their Machismo culture. Rios said that while he is attracted to men, he asserts that he is straight. For men like Rios, gay bars and clubs allow an escape from what society expects of them.

As for concerns that his wife may find out that he has sex with men, Rios has had some close calls. He also plans to raise his son to be masculine. He needs to be strong and make the community proud. Artist Hector Silva, who was born in Mexico and immigrated to San Diego at 17, is all too aware how men are brought up to uphold the oftentimes unreachable standard of masculinity that machismo imposes. Silva explained the meaning behind his art.

In the case of people like Rios, Silva said he sympathizes with their lack of self-acceptance and understands why they do not come out. No straight man would have sex with men unless they are gay. Many older men like Rios are unable to reconcile with both their gay and Latino identities because the acceptance of gay culture is fairly recent.

However, for men like Miguel Guillen, an independent art contractor, being gay and Latino is an integral part of who his is. He traveled around with his farm worker parents until they settled in the migrant farming town of La Conner, Washington in the s. Now 55, Guillen has known he is gay for most of his life, and because his father was an artist, he grew up in a very liberal household.

There was never a moment where he needed to come out; his sexuality was just accepted. However, the expectation of Machismo outside of his home was harsh. Guillen dated girls and upheld a maschismo identity.

It was not until he moved to Seattle that he would experience the freedom of living as a gay man. They are creating a unique identity that encompasses both their Latino heritage and their sexuality. For Velasquez, this was not an easy task, but he believes it was the best thing to do.

He now lives with his boyfriend and is glad to be free and on his own. Be your own person and forget what anyone else says. Substance is a publication of the Mt. San Antonio College Journalism Program. The program recently moved its newsroom over to Medium as part of a one-year experiment.

Read about it here:

Gay male latinos having sex

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