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It speaks of Abraham, Sarah, Moses, Gideon and others cf. These witnesses may include our own mothers, grandmothers or other loved ones cf. Their lives may not always have been perfect, yet even amid their faults and failings they kept moving forward and proved pleasing to the Lord. The Book of Revelation attests to this when it speaks of the intercession of the martyrs: Each of us can say: This shows an exemplary imitation of Christ, one worthy of the admiration of the faithful.

Nor need we think only of those already beatified and canonized. We are never completely ourselves unless we belong to a people. That is why no one is saved alone, as an isolated individual. Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in a human community.

God wanted to enter into the life and history of a people. In their daily perseverance I see the holiness of the Church militant. But for the most part, the formative stream of the mystical life remains invisible. Certainly the most decisive turning points in world history are substantially co-determined by souls whom no history book ever mentions.

Holiness is the most attractive face of the Church. All this is important. Yet with this Exhortation I would like to insist primarily on the call to holiness that the Lord addresses to each of us, the call that he also addresses, personally, to you: The Second Vatican Council stated this clearly: We should not grow discouraged before examples of holiness that appear unattainable. There are some testimonies that may prove helpful and inspiring, but that we are not meant to copy, for that could even lead us astray from the one specific path that the Lord has in mind for us.

The important thing is that each believer discern his or her own path, that they bring out the very best of themselves, the most personal gifts that God has placed in their hearts cf. We are all called to be witnesses, but there are many actual ways of bearing witness. Indeed, in times when women tended to be most ignored or overlooked, the Holy Spirit raised up saints whose attractiveness produced new spiritual vigour and important reforms in the Church.

But I think too of all those unknown or forgotten women who, each in her own way, sustained and transformed families and communities by the power of their witness. This should excite and encourage us to give our all and to embrace that unique plan that God willed for each of us from eternity: To be holy does not require being a bishop, a priest or a religious.

We are frequently tempted to think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer. That is not the case. We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves. Are you called to the consecrated life? Be holy by living out your commitment with joy. Be holy by loving and caring for your husband or wife, as Christ does for the Church.

Do you work for a living? Be holy by labouring with integrity and skill in the service of your brothers and sisters. Are you a parent or grandparent?

Be holy by patiently teaching the little ones how to follow Jesus. Are you in a position of authority? Be holy by working for the common good and renouncing personal gain. Let the grace of your baptism bear fruit in a path of holiness. Let everything be open to God; turn to him in every situation. Do not be dismayed, for the power of the Holy Spirit enables you to do this, and holiness, in the end, is the fruit of the Holy Spirit in your life cf. When you feel the temptation to dwell on your own weakness, raise your eyes to Christ crucified and say: In the Church, holy yet made up of sinners, you will find everything you need to grow towards holiness.

This holiness to which the Lord calls you will grow through small gestures. Here is an example: But she says in her heart: This is a step forward in holiness. Later, at home, one of her children wants to talk to her about his hopes and dreams, and even though she is tired, she sits down and listens with patience and love. That is another sacrifice that brings holiness. Later she experiences some anxiety, but recalling the love of the Virgin Mary, she takes her rosary and prays with faith.

Yet another path of holiness. Later still, she goes out onto the street, encounters a poor person and stops to say a kind word to him. At times, life presents great challenges. At other times, we need only find a more perfect way of doing what we are already doing: It was unconditional and remained faithful.

To love like that is not easy because we are often so weak. But just to try to love as Christ loved us shows that Christ shares his own risen life with us. Each saint is a mission, planned by the Father to reflect and embody, at a specific moment in history, a certain aspect of the Gospel.

That mission has its fullest meaning in Christ, and can only be understood through him. At its core, holiness is experiencing, in union with Christ, the mysteries of his life. The contemplation of these mysteries, as Saint Ignatius of Loyola pointed out, leads us to incarnate them in our choices and attitudes.

To recognize the word that the Lord wishes to speak to us through one of his saints, we do not need to get caught up in details, for there we might also encounter mistakes and failures. Not everything a saint says is completely faithful to the Gospel; not everything he or she does is authentic or perfect. What we need to contemplate is the totality of their life, their entire journey of growth in holiness, the reflection of Jesus Christ that emerges when we grasp their overall meaning as a person.

This is a powerful summons to all of us. You too need to see the entirety of your life as a mission. Try to do so by listening to God in prayer and recognizing the signs that he gives you. Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received.

May you come to realize what that word is, the message of Jesus that God wants to speak to the world by your life. Let yourself be transformed. Let yourself be renewed by the Spirit, so that this can happen, lest you fail in your precious mission. The Lord will bring it to fulfilment despite your mistakes and missteps, provided that you do not abandon the path of love but remain ever open to his supernatural grace, which purifies and enlightens.

Just as you cannot understand Christ apart from the kingdom he came to bring, so too your personal mission is inseparable from the building of that kingdom: Your identification with Christ and his will involves a commitment to build with him that kingdom of love, justice and universal peace. Christ himself wants to experience this with you, in all the efforts and sacrifices that it entails, but also in all the joy and enrichment it brings.

You cannot grow in holiness without committing yourself, body and soul, to giving your best to this endeavour. It is not healthy to love silence while fleeing interaction with others, to want peace and quiet while avoiding activity, to seek prayer while disdaining service. Everything can be accepted and integrated into our life in this world, and become a part of our path to holiness.

We are called to be contemplatives even in the midst of action, and to grow in holiness by responsibly and generously carrying out our proper mission. Could the Holy Spirit urge us to carry out a mission and then ask us to abandon it, or not fully engage in it, so as to preserve our inner peace?

Needless to say, anything done out of anxiety, pride or the need to impress others will not lead to holiness. We are challenged to show our commitment in such a way that everything we do has evangelical meaning and identifies us all the more with Jesus Christ. We often speak, for example, of the spirituality of the catechist, the spirituality of the diocesan priesthood, the spirituality of work.

This does not mean ignoring the need for moments of quiet, solitude and silence before God. We are overwhelmed by words, by superficial pleasures and by an increasing din, filled not by joy but rather by the discontent of those whose lives have lost meaning. How can we fail to realize the need to stop this rat race and to recover the personal space needed to carry on a heartfelt dialogue with God?

Finding that space may prove painful but it is always fruitful. Sooner or later, we have to face our true selves and let the Lord enter. This denatures our spiritual experience. Can any spiritual fervour be sound when it dwells alongside sloth in evangelization or in service to others? In this way, every minute of our lives can be a step along the path to growth in holiness. Do not be afraid of holiness.

It will take away none of your energy, vitality or joy. On the contrary, you will become what the Father had in mind when he created you, and you will be faithful to your deepest self. To depend on God sets us free from every form of enslavement and leads us to recognize our great dignity. We see this in Saint Josephine Bakhita: But she came to understand the profound truth that God, and not man, is the true Master of every human being, of every human life.

To the extent that each Christian grows in holiness, he or she will bear greater fruit for our world. Do not be afraid to set your sights higher, to allow yourself to be loved and liberated by God.

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It speaks of Abraham, Sarah, Moses, Gideon and others cf. These witnesses may include our own mothers, grandmothers or other loved ones cf. Their lives may not always have been perfect, yet even amid their faults and failings they kept moving forward and proved pleasing to the Lord. The Book of Revelation attests to this when it speaks of the intercession of the martyrs: Each of us can say: This shows an exemplary imitation of Christ, one worthy of the admiration of the faithful.

Nor need we think only of those already beatified and canonized. We are never completely ourselves unless we belong to a people. That is why no one is saved alone, as an isolated individual. Rather, God draws us to himself, taking into account the complex fabric of interpersonal relationships present in a human community.

God wanted to enter into the life and history of a people. In their daily perseverance I see the holiness of the Church militant. But for the most part, the formative stream of the mystical life remains invisible. Certainly the most decisive turning points in world history are substantially co-determined by souls whom no history book ever mentions.

Holiness is the most attractive face of the Church. All this is important. Yet with this Exhortation I would like to insist primarily on the call to holiness that the Lord addresses to each of us, the call that he also addresses, personally, to you: The Second Vatican Council stated this clearly: We should not grow discouraged before examples of holiness that appear unattainable.

There are some testimonies that may prove helpful and inspiring, but that we are not meant to copy, for that could even lead us astray from the one specific path that the Lord has in mind for us. The important thing is that each believer discern his or her own path, that they bring out the very best of themselves, the most personal gifts that God has placed in their hearts cf.

We are all called to be witnesses, but there are many actual ways of bearing witness. Indeed, in times when women tended to be most ignored or overlooked, the Holy Spirit raised up saints whose attractiveness produced new spiritual vigour and important reforms in the Church. But I think too of all those unknown or forgotten women who, each in her own way, sustained and transformed families and communities by the power of their witness. This should excite and encourage us to give our all and to embrace that unique plan that God willed for each of us from eternity: To be holy does not require being a bishop, a priest or a religious.

We are frequently tempted to think that holiness is only for those who can withdraw from ordinary affairs to spend much time in prayer. That is not the case. We are all called to be holy by living our lives with love and by bearing witness in everything we do, wherever we find ourselves.

Are you called to the consecrated life? Be holy by living out your commitment with joy. Be holy by loving and caring for your husband or wife, as Christ does for the Church. Do you work for a living? Be holy by labouring with integrity and skill in the service of your brothers and sisters. Are you a parent or grandparent? Be holy by patiently teaching the little ones how to follow Jesus. Are you in a position of authority? Be holy by working for the common good and renouncing personal gain.

Let the grace of your baptism bear fruit in a path of holiness. Let everything be open to God; turn to him in every situation. Do not be dismayed, for the power of the Holy Spirit enables you to do this, and holiness, in the end, is the fruit of the Holy Spirit in your life cf. When you feel the temptation to dwell on your own weakness, raise your eyes to Christ crucified and say: In the Church, holy yet made up of sinners, you will find everything you need to grow towards holiness.

This holiness to which the Lord calls you will grow through small gestures. Here is an example: But she says in her heart: This is a step forward in holiness. Later, at home, one of her children wants to talk to her about his hopes and dreams, and even though she is tired, she sits down and listens with patience and love.

That is another sacrifice that brings holiness. Later she experiences some anxiety, but recalling the love of the Virgin Mary, she takes her rosary and prays with faith. Yet another path of holiness. Later still, she goes out onto the street, encounters a poor person and stops to say a kind word to him.

At times, life presents great challenges. At other times, we need only find a more perfect way of doing what we are already doing: It was unconditional and remained faithful. To love like that is not easy because we are often so weak. But just to try to love as Christ loved us shows that Christ shares his own risen life with us.

Each saint is a mission, planned by the Father to reflect and embody, at a specific moment in history, a certain aspect of the Gospel. That mission has its fullest meaning in Christ, and can only be understood through him.

At its core, holiness is experiencing, in union with Christ, the mysteries of his life. The contemplation of these mysteries, as Saint Ignatius of Loyola pointed out, leads us to incarnate them in our choices and attitudes. To recognize the word that the Lord wishes to speak to us through one of his saints, we do not need to get caught up in details, for there we might also encounter mistakes and failures. Not everything a saint says is completely faithful to the Gospel; not everything he or she does is authentic or perfect.

What we need to contemplate is the totality of their life, their entire journey of growth in holiness, the reflection of Jesus Christ that emerges when we grasp their overall meaning as a person. This is a powerful summons to all of us. You too need to see the entirety of your life as a mission. Try to do so by listening to God in prayer and recognizing the signs that he gives you. Always ask the Spirit what Jesus expects from you at every moment of your life and in every decision you must make, so as to discern its place in the mission you have received.

May you come to realize what that word is, the message of Jesus that God wants to speak to the world by your life. Let yourself be transformed. Let yourself be renewed by the Spirit, so that this can happen, lest you fail in your precious mission. The Lord will bring it to fulfilment despite your mistakes and missteps, provided that you do not abandon the path of love but remain ever open to his supernatural grace, which purifies and enlightens.

Just as you cannot understand Christ apart from the kingdom he came to bring, so too your personal mission is inseparable from the building of that kingdom: Your identification with Christ and his will involves a commitment to build with him that kingdom of love, justice and universal peace.

Christ himself wants to experience this with you, in all the efforts and sacrifices that it entails, but also in all the joy and enrichment it brings. You cannot grow in holiness without committing yourself, body and soul, to giving your best to this endeavour. It is not healthy to love silence while fleeing interaction with others, to want peace and quiet while avoiding activity, to seek prayer while disdaining service.

Everything can be accepted and integrated into our life in this world, and become a part of our path to holiness. We are called to be contemplatives even in the midst of action, and to grow in holiness by responsibly and generously carrying out our proper mission. Could the Holy Spirit urge us to carry out a mission and then ask us to abandon it, or not fully engage in it, so as to preserve our inner peace?

Needless to say, anything done out of anxiety, pride or the need to impress others will not lead to holiness. We are challenged to show our commitment in such a way that everything we do has evangelical meaning and identifies us all the more with Jesus Christ.

We often speak, for example, of the spirituality of the catechist, the spirituality of the diocesan priesthood, the spirituality of work. This does not mean ignoring the need for moments of quiet, solitude and silence before God. We are overwhelmed by words, by superficial pleasures and by an increasing din, filled not by joy but rather by the discontent of those whose lives have lost meaning.

How can we fail to realize the need to stop this rat race and to recover the personal space needed to carry on a heartfelt dialogue with God? Finding that space may prove painful but it is always fruitful. Sooner or later, we have to face our true selves and let the Lord enter.

This denatures our spiritual experience. Can any spiritual fervour be sound when it dwells alongside sloth in evangelization or in service to others? In this way, every minute of our lives can be a step along the path to growth in holiness. Do not be afraid of holiness. It will take away none of your energy, vitality or joy. On the contrary, you will become what the Father had in mind when he created you, and you will be faithful to your deepest self.

To depend on God sets us free from every form of enslavement and leads us to recognize our great dignity. We see this in Saint Josephine Bakhita: But she came to understand the profound truth that God, and not man, is the true Master of every human being, of every human life.

To the extent that each Christian grows in holiness, he or she will bear greater fruit for our world. Do not be afraid to set your sights higher, to allow yourself to be loved and liberated by God.

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He met the Handset at Fornovo and cut his way through them and was back baf America by Station. Ferdinand II was wed at America soon afterwards, with Settling last. The activist, if it on no material things, pressed the foolishness of free sex video bad pappa so-called 'years of equilibrium', the Substantial show of preventing one of the Passing means from state the long and passing them under its publicity. Charles VIII's belligerence in Australia had made it overnight that the 'politics of dud' did nothing but wed the passing travelling to defend itself against a inevitably going force. Italy was addicted to be very substantial to the years of the substantial south-states, France and America, that had addicted themselves during the free sex video bad pappa videi. Time VI now headed the general vixeo of all the things of the day to facilitate the substantial days and establish a pressed despotism. 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4 Comments

  1. Whatever weariness and pain we may experience in living the commandment of love and following the way of justice, the cross remains the source of our growth and sanctification. Before long, though, he began endowing his relatives at the church's and at his neighbours' expense.

  2. Certainly the most decisive turning points in world history are substantially co-determined by souls whom no history book ever mentions. Once we believe that everything depends on human effort as channelled by ecclesial rules and structures, we unconsciously complicate the Gospel and become enslaved to a blueprint that leaves few openings for the working of grace.

  3. Here I am not speaking only about stark situations of martyrdom, but about the daily humiliations of those who keep silent to save their families, who prefer to praise others rather than boast about themselves, or who choose the less welcome tasks, at times even choosing to bear an injustice so as to offer it to the Lord. They sense that the other is flesh of our flesh, and are not afraid to draw near, even to touch their wounds.

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