Does god frown on erotic sex. Is There Room for Erotica in Christianity?.



Does god frown on erotic sex

Does god frown on erotic sex

What sexual ethics were you taught as a child or a teenager? What do you want your faith to teach you about your sexuality? Are you open to new truth about sex, or are you more comfortable where you are at? When Christians talk about purity, what they usually mean is marriage. I think this way of thinking is pretty shallow because marriage is a superficial test, and Jesus judges the heart.

A morality that is all about rules is simply not a Biblical way of being a good person. And yet most of us would agree that Biblical practices like dowries and polygamy do seem like a kind of imprisonment: They are not intended for people who know Christ, and are therefore mature spiritual adults.

At that point, we grow up, and we are expected to act like adults — making moral choices and taking ownership of the consequences. Stories of Jesus breaking these rules are everywhere in the gospels. One of the most scandalous things he ever did was to eat meals with unclean people. If you want to read some examples of Jesus breaking purity laws, try Mark 2: It is a famous story about Jesus being criticised for eating with Levi — a traitor, and a person who associated with unclean, uncircumcised Romans!

Another example is Mark 7: Because of this legacy of Jesus, early Christian communities became melting-pots. They reached out to all the nations of the known world because their ethic was the exact opposite of purity! It had a values ethic of universal inclusion and of compassion.

The Christian movement adapted to every culture in the known world, brought a legacy of community and sharing, practised charity, and built hospitals and schools. The purity code, however, was entirely forgotten within a century. No guidance at all? For further study, Acts 10 and 15 recount key moments in the early Jesus movements struggle to understand and accept this radical new ethic. Read some of the other scripture passages mentioned above.

How do you feel about God? Is God a law-maker? What do you want to feel from God? Becoming a spiritual adult and making moral choices enables us to reconnect with scriptural values in a deeper way. When he comes to talking about sex, he has the following words of advice: May her breasts satisfy you at all times; may you be intoxicated always by her love.

The wisdom is addressed to a person in a monogamous marriage, and also speaks to people in all sorts of diverse relationships. Let me ask you a question: Who should drink of your own precious fountains of intimacy? Who is worthy for you to share yourself with them in that way? To answer that question, you first have to know what you are worth. Wisdom is about understanding that basic value — and building a sexual ethic on the basis of it. The ancient Hebrew sages wrote at a time when the purity code was being practiced in Israel, and at a time where prophets and miracle workers were highly respected.

Proverbs 8 is a speech by Hokmah, as she cries out in the street calling people to know her. Those who knew Yahweh then, must also know Hokmah, and therefore understand something about the way the world operates. Loving God will translate to loving Hokmah, and having good moral judgment.

The question this passage poses to us, in all the diversity of relationships that exist in our culture is, do we see the divine value in the people we see every day?

Modern rationalistic thinking might describe humanity as a biological machine, the result of an evolutionary process guided only by the irrational and arbitrary forces of natural law. But people know that they are more than this — they know it about themselves, and they recognise it in other people, that there is more to a human being than that which can be observed — there is personality, life and spirit.

According to Genesis 2: When we fail to act with sexual integrity, it is because we are longing to be reconnected with that original divinity of creation — but seeking that in sexual partner after sexual partner is an unending process.

What wisdom teaches us is that we need to change our selves, and our way of looking at the world, so that we can recognise the divinity that is already present in those we love. For those who have not yet found someone to love in this way — Proverbs 5 still speaks.

Looking harder for the right person is often a fruitless process — and a selfish one! We cannot love other people if we do not first love God, and until we love ourselves, we have nothing of value to bring into a relationship. From a place of recognising and valuing the divinity that is within you, you will be able to reach out to other people your partner, your partners, your friends, your Self , and that energy will be attractive, and will call stronger relationships into your life.

Do you have very strong boundaries, or very open boundaries? Are you a touchy-feely person? What do you feel when you read Proverbs 5? Is it something you desire for yourself, or something that challenges you — or do you perhaps feel alienated by the image? Why do you think that is? Sexuality and Freedom The first three chapters of Good Sex have had very little to say about actual sex. They have focused more on the values behind our sexuality.

In this chapter, I want reflect on how to build specific guidelines on how to live out your sexuality on a practical basis — particular examples which bring these values into 21st century Western culture.

What I am suggesting is very different to the way many Christians would define their ethic. Of course they could just as easily find scriptures to back up a ban on inter-racial marriage, the practice of owning slaves, or if you are male the practice of paying a bride price, and thereafter owning your wife like a piece of property.

Christians are highly selective in the way they apply specific scriptures. We end up with a strange kind of result. Slavery and genocide are understood to have been moral until Jesus died, at which point, they became immoral. That God changes at will. Universal statements about God, truth, goodness and beauty are beyond human languages to describe. Certainly, they are beyond written language. Scripture can only ever approximate such truths, which have to be experienced to be understood.

What God might say as an accommodating mother to Israel is very different to what she might say as an accommodating mother to a sex-worker on the streets of pre-industrial London, to a Christian apostle in the 1st century like Paul, or to you and me in this post-modern world.

Jesus and the apostles also understood that Scripture was an accommodation to human situations. Jesus did not read the particular commandments of the law as being universal truths. Instead, he drew out but the values behind them — the motivating factors rather than the actions proscribed. In this example, he reads from a law about adultery a challenge about lust and fidelity. But in a different context, the apostle Paul says something quite different, 1 Corinthians 7: Otherwise, your children would be unclean, but as it is, they are holy.

It is to peace that God has called you. Husband, for all you know, you might save your wife. Notice that just like Jesus changed the law which Moses gave by intensifying it, and forbidding divorce, Paul is at liberty to distinguish between commands given by Jesus v.

In verse 15, he even make exceptions to what Jesus himself said. Summarising the various biblical positions on divorce makes it clear just how diverse Biblical laws around divorce can appear: In ancient Israel, divorce was freely allowed to men, as long as they provided women with a certificate of divorce.

People had the economic means to focus more on the values of personal sexuality. In other words, this law was being abused — and Jesus brought people back to the values upon which the law was based. Once the message about Jesus had spread all the way to Corinth in ancient Greece, into a cosmopolitan city in which Christians lived in a very counter-cultural way, these values again need to be applied differently. I would suggest that at the very minimum, we need to make one exception to the Biblical laws about marriage in applying them today.

In the twentieth century, we became much more acutely aware of issues such as domestic abuse. The Bible never made an exception to the divorce law for such cases. But that is a minimum. To hold radically to the scriptural values of love, faithfulness, freedom, we need to use wisdom to apply scriptural values to every cultural nuance: What would wisdom say to a culture like ours?

The human race is evolving rapidly, and if we hold dogmatically to the specifics of Biblical law, we may be spared the effort of growing up and taking responsibility for our choices — but we will end up warping the value system behind it, excluding and repressing people with laws that were really intended to protect them and give them freedom.

Do you thrive with rules and order — or are you more free spirited? Or add to it? Jesus and Paul adapted the scriptures to their own contexts.

Can we do the same thing? To what extent is our sexual morality based on technology, such as contraception, medical science etc. God made no apologies about addressing the specific cultures and when God speaks to us today, surely God will say something that reflects the divine values of scripture appropriate in this time and place.

The first task is an imaginative one. There is no infallible rule that would apply values to a culture — it is something which is done through sensitivity. I start by thinking about what Proverbs 5 describes as the core value of sexuality — recognition of the value of other people, of the divinity they embody, and using wisdom to apply those values to a present culture.

A helpful exercise might be to imagine what Jesus would say to many of the sexual values of our culture. You could do this as a prayerful exercise yourself.

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What Does the Bible Say About Sex Before Marriage?



Does god frown on erotic sex

What sexual ethics were you taught as a child or a teenager? What do you want your faith to teach you about your sexuality? Are you open to new truth about sex, or are you more comfortable where you are at? When Christians talk about purity, what they usually mean is marriage. I think this way of thinking is pretty shallow because marriage is a superficial test, and Jesus judges the heart.

A morality that is all about rules is simply not a Biblical way of being a good person. And yet most of us would agree that Biblical practices like dowries and polygamy do seem like a kind of imprisonment: They are not intended for people who know Christ, and are therefore mature spiritual adults.

At that point, we grow up, and we are expected to act like adults — making moral choices and taking ownership of the consequences. Stories of Jesus breaking these rules are everywhere in the gospels.

One of the most scandalous things he ever did was to eat meals with unclean people. If you want to read some examples of Jesus breaking purity laws, try Mark 2: It is a famous story about Jesus being criticised for eating with Levi — a traitor, and a person who associated with unclean, uncircumcised Romans! Another example is Mark 7: Because of this legacy of Jesus, early Christian communities became melting-pots. They reached out to all the nations of the known world because their ethic was the exact opposite of purity!

It had a values ethic of universal inclusion and of compassion. The Christian movement adapted to every culture in the known world, brought a legacy of community and sharing, practised charity, and built hospitals and schools. The purity code, however, was entirely forgotten within a century. No guidance at all? For further study, Acts 10 and 15 recount key moments in the early Jesus movements struggle to understand and accept this radical new ethic.

Read some of the other scripture passages mentioned above. How do you feel about God? Is God a law-maker? What do you want to feel from God? Becoming a spiritual adult and making moral choices enables us to reconnect with scriptural values in a deeper way.

When he comes to talking about sex, he has the following words of advice: May her breasts satisfy you at all times; may you be intoxicated always by her love. The wisdom is addressed to a person in a monogamous marriage, and also speaks to people in all sorts of diverse relationships.

Let me ask you a question: Who should drink of your own precious fountains of intimacy? Who is worthy for you to share yourself with them in that way? To answer that question, you first have to know what you are worth.

Wisdom is about understanding that basic value — and building a sexual ethic on the basis of it. The ancient Hebrew sages wrote at a time when the purity code was being practiced in Israel, and at a time where prophets and miracle workers were highly respected. Proverbs 8 is a speech by Hokmah, as she cries out in the street calling people to know her. Those who knew Yahweh then, must also know Hokmah, and therefore understand something about the way the world operates.

Loving God will translate to loving Hokmah, and having good moral judgment. The question this passage poses to us, in all the diversity of relationships that exist in our culture is, do we see the divine value in the people we see every day? Modern rationalistic thinking might describe humanity as a biological machine, the result of an evolutionary process guided only by the irrational and arbitrary forces of natural law.

But people know that they are more than this — they know it about themselves, and they recognise it in other people, that there is more to a human being than that which can be observed — there is personality, life and spirit. According to Genesis 2: When we fail to act with sexual integrity, it is because we are longing to be reconnected with that original divinity of creation — but seeking that in sexual partner after sexual partner is an unending process.

What wisdom teaches us is that we need to change our selves, and our way of looking at the world, so that we can recognise the divinity that is already present in those we love. For those who have not yet found someone to love in this way — Proverbs 5 still speaks. Looking harder for the right person is often a fruitless process — and a selfish one! We cannot love other people if we do not first love God, and until we love ourselves, we have nothing of value to bring into a relationship.

From a place of recognising and valuing the divinity that is within you, you will be able to reach out to other people your partner, your partners, your friends, your Self , and that energy will be attractive, and will call stronger relationships into your life. Do you have very strong boundaries, or very open boundaries?

Are you a touchy-feely person? What do you feel when you read Proverbs 5? Is it something you desire for yourself, or something that challenges you — or do you perhaps feel alienated by the image? Why do you think that is? Sexuality and Freedom The first three chapters of Good Sex have had very little to say about actual sex.

They have focused more on the values behind our sexuality. In this chapter, I want reflect on how to build specific guidelines on how to live out your sexuality on a practical basis — particular examples which bring these values into 21st century Western culture. What I am suggesting is very different to the way many Christians would define their ethic. Of course they could just as easily find scriptures to back up a ban on inter-racial marriage, the practice of owning slaves, or if you are male the practice of paying a bride price, and thereafter owning your wife like a piece of property.

Christians are highly selective in the way they apply specific scriptures. We end up with a strange kind of result. Slavery and genocide are understood to have been moral until Jesus died, at which point, they became immoral. That God changes at will. Universal statements about God, truth, goodness and beauty are beyond human languages to describe.

Certainly, they are beyond written language. Scripture can only ever approximate such truths, which have to be experienced to be understood. What God might say as an accommodating mother to Israel is very different to what she might say as an accommodating mother to a sex-worker on the streets of pre-industrial London, to a Christian apostle in the 1st century like Paul, or to you and me in this post-modern world. Jesus and the apostles also understood that Scripture was an accommodation to human situations.

Jesus did not read the particular commandments of the law as being universal truths. Instead, he drew out but the values behind them — the motivating factors rather than the actions proscribed.

In this example, he reads from a law about adultery a challenge about lust and fidelity. But in a different context, the apostle Paul says something quite different, 1 Corinthians 7: Otherwise, your children would be unclean, but as it is, they are holy.

It is to peace that God has called you. Husband, for all you know, you might save your wife. Notice that just like Jesus changed the law which Moses gave by intensifying it, and forbidding divorce, Paul is at liberty to distinguish between commands given by Jesus v. In verse 15, he even make exceptions to what Jesus himself said. Summarising the various biblical positions on divorce makes it clear just how diverse Biblical laws around divorce can appear: In ancient Israel, divorce was freely allowed to men, as long as they provided women with a certificate of divorce.

People had the economic means to focus more on the values of personal sexuality. In other words, this law was being abused — and Jesus brought people back to the values upon which the law was based. Once the message about Jesus had spread all the way to Corinth in ancient Greece, into a cosmopolitan city in which Christians lived in a very counter-cultural way, these values again need to be applied differently.

I would suggest that at the very minimum, we need to make one exception to the Biblical laws about marriage in applying them today. In the twentieth century, we became much more acutely aware of issues such as domestic abuse. The Bible never made an exception to the divorce law for such cases. But that is a minimum. To hold radically to the scriptural values of love, faithfulness, freedom, we need to use wisdom to apply scriptural values to every cultural nuance: What would wisdom say to a culture like ours?

The human race is evolving rapidly, and if we hold dogmatically to the specifics of Biblical law, we may be spared the effort of growing up and taking responsibility for our choices — but we will end up warping the value system behind it, excluding and repressing people with laws that were really intended to protect them and give them freedom. Do you thrive with rules and order — or are you more free spirited? Or add to it?

Jesus and Paul adapted the scriptures to their own contexts. Can we do the same thing? To what extent is our sexual morality based on technology, such as contraception, medical science etc. God made no apologies about addressing the specific cultures and when God speaks to us today, surely God will say something that reflects the divine values of scripture appropriate in this time and place. The first task is an imaginative one. There is no infallible rule that would apply values to a culture — it is something which is done through sensitivity.

I start by thinking about what Proverbs 5 describes as the core value of sexuality — recognition of the value of other people, of the divinity they embody, and using wisdom to apply those values to a present culture. A helpful exercise might be to imagine what Jesus would say to many of the sexual values of our culture.

You could do this as a prayerful exercise yourself.

Does god frown on erotic sex

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1 Comments

  1. Jesus and Paul adapted the scriptures to their own contexts. And when we are able to think a misuse of sexuality is ok, we might just be oppressing ourselves.

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